Twenty years ago, at the moment of its IPO announcement, the most powerful company in the world declared that “Don’t Be Evil” would be the orchestrating principle of its executive strategy. How did Google intend not to be evil? By doing “good things” for the world, its IPO document . . . . Continue Reading »
These reflections, gentle but piercing in their spiritual psychology, were originally given as an Easter retreat for the Community of the Holy Cross, an Anglican Benedictine convent, in 2018. With typical deftness, Rowan Williams both channels the insights of the Desert Fathers and quietly . . . . Continue Reading »
At the beginning of the twentieth century, those Westerners who knew about the Orthodox Church tended to think it exotic and theologically and culturally irrelevant. Orthodox theology was very little known and even less understood, and perhaps even less valued than understood. The Bolshevik . . . . Continue Reading »
When the Supreme Court upheld the Affordable Care Act, relieved supporters happily looked forward to implementing the law over the next several years, while infuriated opponents vowed to repeal the law, even as some states refuse to implement its Medicaid and other . . . . Continue Reading »
No assassination of a politician has had a greater influence on Western history than the murder of Julius Caesar by sixty-seven senators of the Roman Republic on March 15, . . . . Continue Reading »
Few would deny that the Anglican Communion is in crisis. The nature of that crisis, however, remains a question. Is it about sexuality? Is it a crisis of authority who has it and who doesn’t? Have Anglicans lost their commitment to the via media , epitomized by the Elizabethan Settlement, which . . . . Continue Reading »