Prager on the Sacred Meal

by Mark Bauerlein

Dennis Prager joins the podcast to discuss his book, The Rational Passover Haggadah. Continue Reading »

31 Mar 2022

The Lesson of Leaven

by Cole S. Aronson

The destruction of chametz is the rejection of what diverts us from God. Continue Reading »

26 Mar 2021

Loaves of Blessing

by Sara Wolkenfeld

The primal act of feeding others allows me to strengthen them and help them to thrive. This is the role of bread, no matter your religion. Continue Reading »

15 Mar 2021

Learning From the Jewish Easter

by R. R. Reno

God’s deliverance of his people from the dominion of Pharaoh is a raising of Israel from the dead. Continue Reading »

10 Apr 2020

Death on a Friday Afternoon

by Richard John Neuhaus

Exploration into God is exploration into darkness, into the heart of darkness. Yes, to be sure, God is light. He is the light by which all light is light. In the words of the Psalm, “In your light we see light.” Yet great mystics of the Christian tradition speak of the darkness in which the light is known, a darkness inextricably connected to the cross. At the heart of darkness the hope of the world is dying on a cross, and the longest stride of soul is to see in this a strange glory. In John’s Gospel, the cross is the bridge from the first Passover on the way out of Egypt to the new Passover into glory. In his first chapter he writes, “We have beheld his glory, glory as of the only Son from the Father.” The cross is not the eclipse of that glory but its shining forth, its epiphany. In John’s account, the death of Jesus is placed on the afternoon of the fourteenth day of the month of Nisan, precisely the time when the Passover lambs were offered up in the temple in Jerusalem. Lest anyone miss the point, John draws the parallel unmistakably. The legs of Jesus are not broken, the soldier pierces his side and John writes, “For these things took place that the scripture might be fulfilled, ‘Not a bone of him shall be broken.’ And again another scripture says, ‘They shall look on him whom they have pierced.’” In the book of Exodus, God commands that no bone of the paschal lamb is to be broken. Then there is this magnificent passage from the prophet Zechariah: “And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of compassion and supplication, so that, when they look on him whom they have pierced, they shall mourn for him, as one mourns for an only child, and weep bitterly over him, as one weeps over a firstborn.” Continue Reading »

16 Apr 2009