On the 40th anniversary of Roe v. Wade, the Supreme Court’s 1973 decision legalizing abortion, Justice Ruth Bader Ginsburg announced her misgivings about the ruling. As a distinguished champion of what the left euphemistically calls “reproductive rights,” Justice Ginsburg was never going to critique the decision on moral grounds; the problem for Ginsburg, rather, was tactical. In her eyes, by running ahead of the people, the now-infamous 1973 decision gave “opponents of access to abortion a target to aim at relentlessly.”
TeachersIn his “Re-Educate for America” (November), Malcolm Rivers identifies correctly the cultural hegemony that undergirds the educational establishment (and the leadership class) in America. A decade ago, as a New York City Teaching Fellow (a program in lockstep with Teach for America), I . . . . Continue Reading »
Every generation, it seems, has its paradigm-defining Supreme Court case: a decision (or series of decisions) that determines the jurisprudential ethos and frames the judicial, political, and academic debate for the next quarter century or so. A landmark case of this sort also marks an ending, . . . . Continue Reading »
Wyoming Catholic College, of which I serve as president, recently determined that it has a duty to abstain from federal student-loan and grant programs. As a new college that received the accreditation necessary for federal funding only this year, Wyoming Catholic faced a stark choice for or . . . . Continue Reading »
The majority opinion in Obergefell, written by Justice Kennedy, opens with a grand claim about the nature of freedom: “The Constitution promises liberty to all within its reach, a liberty that includes certain specific rights that allow persons, within a lawful realm, to define and express their . . . . Continue Reading »
Could the next Billy Graham be a married lesbian? In the year 2045, will Focus on the Family be “Focus on the Families,” broadcasting counsel to Evangelicals about how to manage jealousy in their polyamorous relationships? That’s the assumption among many—on the celebratory left as well . . . . Continue Reading »
Lifestyle Ecumenism” is the view that Catholics should practice today a kind of “ecumenism” towards persons in living arrangements other than marriage, such as cohabitation, common law marriage, and same-sex relationships. In dealing with other forms of Christianity we accept that we should . . . . Continue Reading »
I’m sympathetic to Kim Davis, the county clerk in Kentucky who has stopped signing marriage licenses. In her position, I’d do the same. Her decision was straightforward, it seems. After Obergefell, the Supreme Court decision mandating a national right to same-sex marriage, Davis decided that . . . . Continue Reading »
Last month, David Brooks published a column titled “The Next Culture War.” In it, he offers public-relations advice for Christians in the post-Obergefell era—an era when fewer people identify as Christians, and when laws and mores are moving farther away from basic Christian values. Continue Reading »
In recent political memory, religious liberty was a value that brought together conservatives, libertarians, and progressives. As recently as 1993, the federal Religious Freedom Restoration Act was passed by a nearly unanimous Congress and signed by a Democratic president. Today, the same value is . . . . Continue Reading »
