C. S. Lewis, Eamon Duffy, and the Medieval Spirit
by John DugganThe medieval outlook on life and the cosmos still has contributions for the modern age. Continue Reading »
The medieval outlook on life and the cosmos still has contributions for the modern age. Continue Reading »
Winter is a bad time. Whether for a season or for a life, it dampens the self. Or so a recent writer claimed. “Mankind endured a long winter of the Dark Ages” for a thousand years, “repressing” the human spirit in a barren season that lasted centuries. The human individual, as fate would . . . . Continue Reading »
What does it mean to cultivate Christian wildness in North America? There are few markers of deep memory by which to orient ourselves to the work of concentration. Continue Reading »
Not very long ago, an eminent British editor tweeted an article from his own publication showing (he said) that “in the Middle Ages, some 100,000 women over Europe were burned, hanged, drowned, or put to death in other ingenious ways on suspicion of being witches.” “Three centuries of . . . . Continue Reading »
Rachel Fulton Brown, professor of history at the University of Chicago and author of the blog Fencing Bear at Prayer, joins the podcast to discuss the importance of studying the medieval era and its relevance to issues within modernity. Continue Reading »
The monstrous regiment of administrators in modern universities could learn a thing or two from medieval models of university governance. Continue Reading »
Modern people, despite being drawn to medieval aesthetics and artificats, cannot seem to bear to examine what those artifacts are modeled on: the intelligible order glimpsed by the eye of faith. Continue Reading »
During the late summer and early fall of 2017, Rachel Fulton Brown, a fifty-two-year-old associate professor of medieval history at the University of Chicago, found herself a pariah among many of her fellow medievalists in academia. A member of the Chicago faculty since 1994, Brown had won two . . . . Continue Reading »
Current debates about identity might seem unprecedented but they have roots deep in medieval discussions.
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Earlier this year, as conflict raged in northern Syria, two professors, one Lebanese and the other American, both from elite universities in the Washington, D.C. area, passed the long night at Queen Alia International Airport in Amman, Jordan, drinking tea. They pondered the weighty issues of the region: whether the nation-state paradigm was the residue of colonialism or a reality to which nations of the Middle East must conform; American military engagement and its consequences; and, of course, the sources of violent extremism. At one point, the Lebanese professor lamented, “These extremists are the worst thing ever to happen to Islam.” The American professor casually observed that they wished to reject modernity and return to the Middle Ages. “But the Islamists are themselves modern,” the Lebanese professor responded. “The violence against ideas and freedom and the dignity of the personthis is all modern, not medieval. Islam’s Golden Age was actually fairly free and tolerant of diverse thought.” The American professor arched a skeptical brow.
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