What We’ve Been Reading—November 2021
by EditorsOur editors reflect on Czesław Miłosz, crime fiction, Roger Scruton, and the divine right of kings. Continue Reading »
Our editors reflect on Czesław Miłosz, crime fiction, Roger Scruton, and the divine right of kings. Continue Reading »
The lecturer was setting forth a biblical perspective on the role of government, with special attention to the Pauline text in Romans 13. At one point he introduced a rhetorical flourish with a passing negative reference to John Locke. The Bible sees the authority to govern as coming from God—“and not,” the lecturer said, “from a human contract, as John Locke insisted.” Continue Reading »
A liberal Christian may be able to affirm that Jesus literally walked on the water or rose from the dead, yet he still retains the right as an individual to accept only that which supports his own experience of faith. Continue Reading »
Mary Ann Glendon wrote nearly a quarter century ago that “a new form of rights talk has come into being” in contemporary America, in which rights are “presented as absolute, individual, and independent of any necessary relation to our responsibilities. Continue Reading »
I just got back from giving a lecture at a small liberal-arts college. The tenured professors were complaining. (That, after all, is allegedly what tenure gives professors the unlimited right to do). Their main complaint: Students are no longer doing the reading for “core texts” or . . . . Continue Reading »
This week I am appropriately traveling to Hollywood, a town that owes its fortune to the Western more than to any other genre, for the Western Political Science Association meeting, where I will be presenting a paper titled “Cowboys and Corpses: The Moral Perils of the State of Nature in the . . . . Continue Reading »
launching liberalism: on lockean political philosophy by michael zuckert university press of kansas, 392 pages, $29.95 Paraphrasing the Gospel of John: “In the beginning was the Word. And the Word was One. And the Word brought forth a world.” Can the words of man be equally univocal, and have . . . . Continue Reading »