We American Catholics are, in the main, notoriously uninterested in our own history. So it likely escaped the notice of many that December 3 marked the bicentenary of the death of John Carroll, one of the greatest who ever lived among us. The adjective “first” is applied to John Carroll more . . . . Continue Reading »
When Pope Francis arrives in America next month, he will undoubtedly find a very different country than did Paul VI, John Paul II, or Benedict XVI.In the past decade, the culture of death has gained momentum (even as pro-life marches and valiant efforts to chip away at it continue), the sexual . . . . Continue Reading »
In the years preceding the Great Jubilee of 2000, John Paul II held a series of continental synods to help the Church in different locales reflect on its distinctive situation at the end of the second millennium, and to plan for a future of evangelical vigor in the third. These Special Assemblies were easily named in the case of the Synods for Africa, Asia, and Europe. But when it came to the Synod for the western hemisphere, John Paul threw a linguistic curveball that made an important point. Continue Reading »
I would like to begin by thanking Mark McDowell, the editor of Reformation 21, for commemorating the twentieth anniversary of Evangelicals and Catholics Together (ECT) in the pages of this journal.
If baptism isn’t just a symbol of initiation but is an initiation, then Zach was already a Christian. God’s seal had been impressed indelibly on his soul. The inky divine thumbprint declared, “Mine.” He was adopted into God’s family, inducted into the knighthood of worship. Not that anyone . . . . Continue Reading »
“Nobody criticizes us. We have no enemies,” Warden Burl Cain tells me as the servers load our plates with Big Lou’s brisket, ribs, chicken, grits-n-shrimp casserole, and baked beans. “I have the number for the head of the local ACLU on my cell phone, and she has my number on hers.” Continue Reading »
The editorial in our May 1991 issue was titled “Christian Mission and the Third Millennium.” It described the complicated connections between the Christian missionary enterprise and the future of an essentially Western civilization that is, in however ambiguous a manner, a product of the . . . . Continue Reading »