A woman, sitting behind the wheel of her car, is hollering. She’s alternating between “why, why, why,” and “no, no, no,” all at the top of her lungs while slamming her fist against the steering wheel. Another is staring defiantly at the camera, like a TikTok Joan of Arc, while a . . . . Continue Reading »
Matthew Schmitz aptly describes “Biden’s Collegiate Catholicism” (April 2024) in two senses. First, Biden’s agenda takes its ideological cues from, and serves the class interests of, the “most formidable redoubts of Democratic power”: the universities. Second, Biden’s politics embody . . . . Continue Reading »
On July 4, 1776, as several dozen sweating American colonists sat in the stuffy Pennsylvania State House wondering what would befall them for having dared to rebel against their king, a lone, hungry Spanish priest lay in the windswept stone plaza of a Hopi village wondering what would befall him for . . . . Continue Reading »
What bishop Aguiar did not explain was why fulfilling the Great Commission through evangelization and catechesis—hitherto understood to be essential components of any World Youth Day—was “proselytism.” Continue Reading »
We need to confront the stark reality of our societal standing. We are entering what we might call a new apostolic era, in which we need to become missionaries to our own increasingly post-Christian society. Continue Reading »
The receptive ecumenical outlook can, among other things, help us discern between true and false ecumenism. Eduardo Echeverria models this receptive mode in his latest book. Continue Reading »
One of the lessons taught by the past is that conflict in matters of faith, at both the personal and cultural levels, can have the effect of a wrecking ball. Continue Reading »