Christians typically object to deterministic social theories. Humans are not, we insist, slaves to birth, culture, nurture, social status, political affiliation. We are free.
That may be the wrong answer. The right answer may be: Yes, outside of Christ, human beings are slaves to all those things and more. These are the “powers” and the “elementary principles” that hold people in bondage, the powers from which Jesus releases us by His cross and resurrection. Perhaps what we count as evidence of human freedom from these determinations is simply the afterglow of two millennia of evangelization.
Perhaps the typical Christian response to determinism is a variant of Pelagius, and what we need to a sociological Augustinianism.
Letters
Joshua T. Katz’s (“Pure Episcopalianism,” May 2025) reason for a theologically conservative person joining a theologically liberal…
The Revival of Patristics
On May 25, 1990, the renowned patristics scholar Charles Kannengiesser, S.J., delivered a lecture at the annual…
The Enduring Legacy of the Spanish Mystics
Last autumn, I spent a few days at my family’s coastal country house in northwestern Spain. The…