Oecumenius ( Greek Commentaries on Revelation (Ancient Christian Texts) 
The hero of the sequence is Constantine: John “identifies this ‘other’ as Diocletian after whom the government seated in Rome ceased and was transferred to the city named for pious Constantine when Constantine moved the seat of government there.” As Andrew of Caesarea says of Oecumenius’ interpretation, he takes the kings and the harlot as representations of “old Rome” that ended with Diocletian and became a new Rome with Constantine and Constantinople.
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