According to Jan Patocka, the Roman order represents a new stage in the history of responsibility because it represents a single entity toward which all are responsible: “the Roman principality presents the problem of a ne responsibility, founded upon transcendence in the social context as well, a responsibility towards a State that can no longer be a community of persons who are equal in respect of their freedom. From then on freedom is determined not by relations among equals (compatriots) but by a relation to the transcendent Good . . . . In the final anlaysis the social problem of the Roman Empire is also consolidated on grounds made possible by the Platonic conception of the soul.”
Letters
Joshua T. Katz’s (“Pure Episcopalianism,” May 2025) reason for a theologically conservative person joining a theologically liberal…
The Revival of Patristics
On May 25, 1990, the renowned patristics scholar Charles Kannengiesser, S.J., delivered a lecture at the annual…
The Enduring Legacy of the Spanish Mystics
Last autumn, I spent a few days at my family’s coastal country house in northwestern Spain. The…