Knight criticizes Frederick Beiser’s treatment of rationality in the early English Enlightenment because he “does not relate ‘reason’ to reasoning together, converse, public talk, and the skills of the development of public talk. Reason therefore for him never appears as faith doing what it must do to remain faithful – taking instruction, learning to think. Reason for Beiser appears to be precisely not tradition, inspiration, or Scripture. I have defined reason as what these three do together.”
Restoring Man at Notre Dame
It is fascinating to be an outsider on the inside of an institution going through times of…
Deliver Us from Evil
In a recent New York Times article entitled “Freedom With a Side of Guilt: How Food Delivery…
Natural Law Needs Revelation
Natural law theory teaches that God embedded a teleological moral order in the world, such that things…