All the fullness ( pleroma ) of God ( theotes ) dwells somatikos , “bodily,” in the incarnate Son. His body is the temple, filled with all the fullness of God (Colossians 2:9).
Paul immediately follows this declaration of Christ’s full deity with this: “and in Him you have been made complete ( pleroo ).”
“In” the Son are two realities: The fullness of the Father’s deity, and us. Since we’re in the Son with the Father’s fullness, we become full. In the Son with the pleroma of the Father, we are pleromized.
YOU MIGHT ALSO LIKE
Undercover in Canada’s Lawless Abortion Industry
On November 27, 2023, thirty-six-year-old Alissa Golob walked through the doors of the Cabbagetown Women’s Clinic in…
The Return of Blasphemy Laws?
Over my many years in the U.S., I have resisted the temptation to buy into the catastrophism…
The Fourth Watch
The following is an excerpt from the first edition of The Fourth Watch, a newsletter about Catholicism from First…
