Daniel Barber ( Modern Theology ) notes that “particularity cannot be reduced to universality. Therefore we have a philosophical reason for approaching Jesus through particularity: sufficient reason, when conceived as universality, is insufficient; causal frameworks cannot negotiate sufficiently with elements of chance and contingency; ‘universality’ cannot be thought of as universal in the first place. The only sufficient reason, we content, is contingent reason.”
Universality cannot account for the “more” of particular contingent realities; it cannot be surprised.
Natural Law Needs Revelation
Natural law theory teaches that God embedded a teleological moral order in the world, such that things…
Letters
Glenn C. Loury makes several points with which I can’t possibly disagree (“Tucker and the Right,” January…
Visiting an Armenian Archbishop in Prison
On February 3, I stood in a poorly lit meeting room in the National Security Services building…