Levinas claims that an absolute other must necessarily be invisible. If the other is visible, I can at least “capture” and “grasp” and “encompass” him in my gaze, which is the first moment in a sequence that could lead to capturing, grasping, and encompassing and dominating him in other ways. An invisible other is beyond my gaze, and therefore absolutely beyond my control. We can “fix” someone with our gaze, but not an invisible other, for where shall we look? This seems to be a fruitful line of critique for iconolatry.
YOU MIGHT ALSO LIKE
Of Roots and Adventures
I have lived in Ohio, Michigan, Georgia (twice), Pennsylvania, Alabama (also twice), England, and Idaho. I left…
Our Most Popular Articles of 2025
It’s been a big year for First Things. Our website was completely redesigned, and stories like the…
Our Year in Film & Television—2025
First Things editors and writers share the most memorable films and TV shows they watched this year.…
