Terry Eagleton puts it this way: “for Lacan all discourse is, in a sense, a slip of the tongue: if the process of language is as slippery as he suggests, we can never mean precisely what we say, or say precisely what we mean. Meaning is always in some sense an approximation, a near-miss, a part failure, mixing non-sense and non-communication into sense and dialogue. We can certainly never articulate the truth in some ‘pure’ unmediated way: Lacan’s own notoriously sybilline style, a language of the unconscious all in itself, is meant to suggest that any attempt to convey a whole unblemished meaning in speech or script is a pre-Freudian illusion.”
Rome and the Church in the United States
Archbishop Michael J. Curley of Baltimore, who confirmed my father, was a pugnacious Irishman with a taste…
Marriage Annulment and False Mercy
Pope Leo XIV recently told participants in a juridical-pastoral formation course of the Roman Rota that the…
Undercover in Canada’s Lawless Abortion Industry
On November 27, 2023, thirty-six-year-old Alissa Golob walked through the doors of the Cabbagetown Women’s Clinic in…