Joel Green points out that the TEXT of Luke actually displays the table practices of Jesus. In Luke 14, the scene is a meal in the home of a leading Pharisee, yet several people show up that we don’t expect to be at the home of a leading Pharisee: Jesus, and the man with dropsy (who would be considered marginal if not positively unclean). Luke’s cast of characters, in short, his “dramatis personae” is a textual display of the table fellowship of Jesus. All the wrong people at the table; all the wrong people in the text.
YOU MIGHT ALSO LIKE
Deliver Us from Evil
In a recent New York Times article entitled “Freedom With a Side of Guilt: How Food Delivery…
Natural Law Needs Revelation
Natural law theory teaches that God embedded a teleological moral order in the world, such that things…
Letters
Glenn C. Loury makes several points with which I can’t possibly disagree (“Tucker and the Right,” January…
