Ibsen, Steiner argues, did not write tragedies. Ibsen wrote “dramatic rhetoric” calling society to reform. For real tragedy, there is no such “solution” to be found, there is no remedy, except destructive sacrifice and perhaps a deus ex machina. From this angle, tragedy is perhaps among the STOICHEIA that prepared the Greeks for the gospel, a Greek version of Levitical sacrificial ritual. It is the “law” half of the Lutheran law-gospel sequence, because it demonstrates that man is hopelessly at the mercy of unknown and uncontrollable forces, which can only be undone by the coming down of a God or by the apocalyptic destruction of the ruined world.
The Possibility of Possibility
"Might could” is a Southern expression meaning “maybe I could” or “I might be able to,” conveying…
The False Promise of No Contact
Around the time nineteen-year-old Alice began cutting ties with her family, she announced on social media that…
Moral Certitude and the Iran War
The current military engagement with Iran calls renewed attention to just war theory in the Catholic tradition.…