John Starke explains for the UCC why “you’re not trinitarian just by calling yourself trinitarian”:
Isn’t it interesting that when we try to clear God of his trinitarian nature and then try to describe who he is, we only have impersonal terms?
Athanasius didn’t like the term “Unoriginate,” and not just because it sounded like a poorly named professional wrestler. He rejected the title because it didn’t explain who God is fundamentally. By calling God the “Unoriginate,” we are defining him by what is in contrast, the “originate”—that is, creation. And God is not dependent upon the existence of creation, nor is he defined by it. So we must do better than “Unoriginate.”
But, as Athanasius pointed out, if we call God “Father,” we immediately contemplate the Son. And here we have something that is fundamental and eternal to both of them: The Father is the Father of the Son; the Son is the Son of the Father. To know God, we must know God as the Father of our Lord Jesus Christ, the eternal Son of God. Otherwise we are grasping for totems of our own imaginations.
And now back to the curious case of the UCC. The problem isn’t only their sensitivity to gender-exclusivity in God or their modern sensibilities trumping the Bible. As we saw with the Arians, if you don’t have a Heavenly Father, then you don’t have a Son. And if you don’t have a Son, you’ve lost Jesus.
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