For many throughout church history, fasting is bound up with hostility to matter and the body. We refrain from bodily pleasures of food and drink to train our souls in disembodied life.
That’s not biblical. The biblical fast, as Isaiah 58 puts it, is to share food with the hungry and clothing with the naked. The true fast gives good things away to those who don’t have them.
Biblical fasting, then, assumes the goodness of material things, and the propriety of pleasure. After all, if good and drink and clothing are evil, why would we want to share them? Isaiah’s fast assumes that creation is so good that we want everyone to have a piece of it.
The Revival of Patristics
On May 25, 1990, the renowned patristics scholar Charles Kannengiesser, S.J., delivered a lecture at the annual…
The Enduring Legacy of the Spanish Mystics
Last autumn, I spent a few days at my family’s coastal country house in northwestern Spain. The…
The trouble with blogging …
The trouble with blogging, RJN, is narrative structure. Or maybe voice. Or maybe diction. Or maybe syntax.…