Wilken summarizes Augustine’s social vision of perfection this way: “This peace for which the city of God yearns is a ‘perfectly ordered and harmonious fellowship in the enjoyment of God,’ a peace of ‘enjoying one another in God.’ Notice that Augustine’s language is social, not individualistic. He does not say, ‘fellowship with God,’ but enjoying one another in God, or as one translator has it, a ’ mutual fellowship in God.’ Augustine’s controlling metaphor for the new life that God creates is not, for example, being born again, but becoming part of a city and entering into its communal life.”
Visiting an Armenian Archbishop in Prison
On February 3, I stood in a poorly lit meeting room in the National Security Services building…
Christians Are Reclaiming Marriage to Protect Children
Gay marriage did not merely redefine an institution. It created child victims. After ten years, a coalition…
Save the Fox, Kill the Fetus
Question: Why do babies in the womb have fewer rights than vermin? Answer: Because men can buy…