John D. Cox points out in his recent Baylor Press book on Shakespeare that ancient skepticism was not a-religious in the Renaissance and Reformation, but often served the purposes of reform. Erasmus, for instance, deployed skeptical arguments in challenging traditional, but corrupt, practices in the Catholic church. Like More, he used Lucian “to excoriate abuses in early sixteenth-century church and society, continuing a late-medieval tradition of clerical satire.”
Visiting an Armenian Archbishop in Prison
On February 3, I stood in a poorly lit meeting room in the National Security Services building…
Christians Are Reclaiming Marriage to Protect Children
Gay marriage did not merely redefine an institution. It created child victims. After ten years, a coalition…
Save the Fox, Kill the Fetus
Question: Why do babies in the womb have fewer rights than vermin? Answer: Because men can buy…