The Brothers Karamazov , like many of Dostoevsky’s works, is partly an attack on Western rationalism. For Dostoevsky, this rationalism is manifested in the insistent question, Why? Why should a father love a son, or vice versa? Dostoevsky’s answer is partly taken from the story of Job: Why should Job love a second set of children after losing a first? Dostoevsky cannot explain why or how; but he (through Father Zossima) simply says, “He did.”
I’ve thought the best way to summarize Dostoevsky’s point is with a variation on the Anselmian credo ut intelligam . Dostoevsky would say instead, amo ut intelligam .
Letters
Joshua T. Katz’s (“Pure Episcopalianism,” May 2025) reason for a theologically conservative person joining a theologically liberal…
The Revival of Patristics
On May 25, 1990, the renowned patristics scholar Charles Kannengiesser, S.J., delivered a lecture at the annual…
The Enduring Legacy of the Spanish Mystics
Last autumn, I spent a few days at my family’s coastal country house in northwestern Spain. The…