“All men by nature desire to know. An indication of this is the delight we take in our senses.” So Aristotle. Jonathan Lear glosses: “That we take pleasure in the sheer exercise of our sensory faculties is a sign that we do have a desire for knowledge.”
Obviously, Aristotle is talking about the pleasures we derive from beautiful landscapes, sunsets, paintings; the ecstasies of listening to a string quartet; the transport of aroma; the sensuality of taste and touch. Our most common and basic knowing of the world is all bound up with delight.
Isn’t this reason enough to be suspicious of – if not to reject outright – any epistemology that puts desire and pleasure on the back burner?
Letters
Joshua T. Katz’s (“Pure Episcopalianism,” May 2025) reason for a theologically conservative person joining a theologically liberal…
The Revival of Patristics
On May 25, 1990, the renowned patristics scholar Charles Kannengiesser, S.J., delivered a lecture at the annual…
The Enduring Legacy of the Spanish Mystics
Last autumn, I spent a few days at my family’s coastal country house in northwestern Spain. The…