In his essay on the hemorrhaging woman (Matthew 10) in The Social Setting of Jesus and the Gospels , Stuart Love points out that in Matthew Jesus addresses only two women with a gendered word, as “daughter” or “woman.” The first is the woman with the 12-year flow of blood, a clear symbol of impure, desperate, but believing Israel (“daughter”); the other is the Syro-Phoenician “woman” (Matthew 15:28).
It’s a nice picture of Jesus’ ministry. He helps both women, but the Israelite woman alone qualifies as “daughter.”
Deliver Us from Evil
In a recent New York Times article entitled “Freedom With a Side of Guilt: How Food Delivery…
Natural Law Needs Revelation
Natural law theory teaches that God embedded a teleological moral order in the world, such that things…
Letters
Glenn C. Loury makes several points with which I can’t possibly disagree (“Tucker and the Right,” January…