In his Oxford “very short introduction” to Continental philosophy, Simon Critchley suggests that Continental philosophy is “a professional self-description” and a “cultural feature.” The former is “a necessary – but perhaps transitory – evil of the professionalization of the disciple.” The latter is not so much a geographic conflict as “the expression of a conflict (and moreover a sectarian conflict) that is internal to ‘Englishness.” The opposition of Continental-analytic is “the expression of a deep cultural divide between differing and opposed habits of thought – let’s call them Benthamite and Coleridgean, or empirical-scientific and hermeneutic-romantic.” Citing John Stuart Mill, he suggests that it is a mistake to choose either, since that might be a matter of “mistaking a part for the whole.”
Wassailing at Christmas
Every year on January 17, revelers gather in an orchard near the Butcher’s Arms in the Somerset…
Rome and the Church in the United States
Archbishop Michael J. Curley of Baltimore, who confirmed my father, was a pugnacious Irishman with a taste…
Marriage Annulment and False Mercy
Pope Leo XIV recently told participants in a juridical-pastoral formation course of the Roman Rota that the…