The resurrection of Jesus, and our participation in it, is of course foundational for the “comic” vision of Christianity. Barth, however, expresses this in a particularly sharp way, when he describes how the Christian looks back to death and the grave as a past event, and forward to resurrection. The resurrection, in short, shifts the location of death in history, the individual’s life story, and literature. For ancients, death always remains ahead, and is always only what remains ahead – the unavoidable horizon of life and history. If there is life, it is behind. By his resurrection, however, Jesus has conquered death (though it still remains to be conquered), and we can in a real sense look back on it as a defeated foe. Only such a faith can produce the “deep comedy” of Western Christian literature.
A Catholic Approach to Immigration
In the USCCB’s recent Special Pastoral Message, the bishops of the United States highlight the suffering inflicted…
The Classroom Heals the Wounds of Generations
“Hope,” wrote the German-American polymath Eugen Rosenstock-Huessy, “is the deity of youth.” Wholly dependent on adults, children…
Still Life, Still Sacred
Renaissance painters would use life-sized wooden dolls called manichini to study how drapery folds on the human…