“I’ve just never liked G.K. Chesterton,” quips Austin Bramwell, “which, among the conservative Christians with whom I sometimes (though, as an Episcopalian, not often) travel, is almost enough to make me a Bad Person.”
No almost about it, Austin—that makes you very likely a Bad Person.
But that sacrilege is trivial compared to some of his other heretical claims. Take, for example, this outrage:
Chesterton fanatics sometimes talk as if his wonderfulness just can’t be doubted. For some reason, he makes a lot of people feel that it would just be not in the right spirit to subject him to critical examination. But there’s no reason not to do so. Just because Chesterton makes you feel good doesn’t mean that he’s sound.
I’m not willing to say that his wonderfulness can’t be doubted. But I’d eye with suspicion anyone who had the gall to doubt it.
Normally, I would challenge Bramwell to a duel (like in The Man Who Was Thursday ) to settle this insult. Instead, I’ll take the more civil, less bullet-ridden approach by pointing out worthy rebuttals by my friends Michael Brendan Dougherty (a Catholic) and Matthew Anderson (an evangelical).
Moral Certitude and the Iran War
The current military engagement with Iran calls renewed attention to just war theory in the Catholic tradition.…
The Slow Death of England: New and Notable Books
The fate of England is much in the news as popular resistance to mass immigration grows, limits…
Ethics of Rhetoric in Times of War
What we say matters. And the way we say it matters. This is especially true in times…