Lamech’s song in Genesis 4 is today read as a taunt and a warning. “I have killed a man for wounding me,” he tells his wives, and a boy for striking me. If Cain is avenged sevenfold, then Lamech seventy sevenfold” (Genesis 4:23-24).
But there is another reading, one involving Lamech’s blindness, Cain, and Lamech’s son Tubal Cain. Lois Bragg (Oedipus Borealis, 118-9) tells the story: “Lamech is introduced as ‘the blind man.’ He and Tubal-Cain hear movement in the forest, which is explained as due to Cain being ‘unable to stand still in one place and to hold his peace. . . . Lamech shoots Cain in the usual way, and Tubal-Cain is killed by his father clapping his hands together in grief.”
Rashi tells this story in the 11th century, and interprets Genesis 4:23 not as a taunt but as a lament: “The verse, Rashi goes on to explain, is Lamech’s attempt to appease his wives and it consists not of boasting statements but rather of rhetorical questions, ‘did I strike him intentionally in revenge for my wounding?’ to which the implied answer is ‘no.’ ‘Rather am I an inadvertent [killer] and not an intentional one.’ Thus, Rashi has Lamech deny responsibility for the two deaths, implicitly because of his blindness. The commentary concludes with a question about whether the wives separated from Lamech because they hd already borne children or because the upcoming flood would destroy te line, and a discussion of how Lamech’s experience with his wives prompted Adam to know Eve again and to father Seth.”
Wassailing at Christmas
Every year on January 17, revelers gather in an orchard near the Butcher’s Arms in the Somerset…
Rome and the Church in the United States
Archbishop Michael J. Curley of Baltimore, who confirmed my father, was a pugnacious Irishman with a taste…
Marriage Annulment and False Mercy
Pope Leo XIV recently told participants in a juridical-pastoral formation course of the Roman Rota that the…