Giffiths speaks of the “complex admixture of regret and lament for unworthiness . . . and delight in lovability” that marks human love, and adds: “The presence of the one without the other makes it impossible to receive the offer of love and therefore impossible to be a beloved. Were you to respond to the gift of love with an unruffled sense of your own beauty and worthiness to be given that give, you would not be a beloved – one who can return love – but rather a demigod receiving homage. And were you to respond to the lover’s gift to you of your new condition as a beloved with nothing but a sense of your own unworthiness and ugliness and filthiness, then too, you could not be a beloved but only a mirrored wall of self-hatred from which all offered love would be reflected directly back to its offerer.”
Moral Certitude and the Iran War
The current military engagement with Iran calls renewed attention to just war theory in the Catholic tradition.…
The Slow Death of England: New and Notable Books
The fate of England is much in the news as popular resistance to mass immigration grows, limits…
Ethics of Rhetoric in Times of War
What we say matters. And the way we say it matters. This is especially true in times…