In an introduction to a volume called The Portable Greek Reader , W. H. Auden made these comments about Greek philosophy:
The great difference between the Greek conception of Nature and later ones is that the Greeks thought of the universe as analogous to a city-state, so that for them natural laws, like human laws, were not laws of things, descriptions of how in fact they behave, but laws for things. When we speak of a falling body “obeying” the law of gravitation, we are unconsciously echoing Greek thought; for obedience implies the possibility of disobedience. To the Greeks this was no dead metaphor; consequently, their problem was not the relation of Mind to Matter, but of Substance to Form, how matter became “educated” enough, so to speak, to conform to law.
Deliver Us from Evil
In a recent New York Times article entitled “Freedom With a Side of Guilt: How Food Delivery…
Natural Law Needs Revelation
Natural law theory teaches that God embedded a teleological moral order in the world, such that things…
Letters
Glenn C. Loury makes several points with which I can’t possibly disagree (“Tucker and the Right,” January…