Ask anyone who recognizes the name Anselm, and they will tell you that he was the formulator of a theory of the atonement in which God is an exacting accountant of honor. Damaged honor has to be restored; and, tallied up, the damaged honor proves infinite, and so demands infinite restoration. Anselm’s theory looks like that dreaded “classical theism” applied to the atonement. Abelard’s God seems a good big cuddlier, and “subjective” theories of the atonement seem more personable than “objective” theories.
That’s a fairly radical misperception. Abelard’s theory, and all the others that followed him, assume that the atonement was intended to affect us . Anselm’s theory, on the contrary, assumes a God who is being acted upon . On Anselm’s theory, God is at least as “interactive” as Abelard’s, maybe more so.
Letters
Joshua T. Katz’s (“Pure Episcopalianism,” May 2025) reason for a theologically conservative person joining a theologically liberal…
The Revival of Patristics
On May 25, 1990, the renowned patristics scholar Charles Kannengiesser, S.J., delivered a lecture at the annual…
The Enduring Legacy of the Spanish Mystics
Last autumn, I spent a few days at my family’s coastal country house in northwestern Spain. The…