The New Shape of World Christianity

In his new book, The New Shape of World Christianity , historian Mark Noll provides some intriguing—and, for those of us in the West, sobering—facts about the state of the faith around the globe:

  • This past Sunday it is possible that more Christian believers attended church in China than in all of so-called “Christian Europe.” Yet in 1970 there were no legally functioning churches in all of China; only in 1971 did the communist regime allow for one Protestant and one Roman Catholic Church to hold public worship services, and this was mostly a concession to visiting Europeans and African students from Tanzania and Zambia.
  • This past Sunday more Anglicans attended church in each of Kenya, South Africa, Tanzania and Uganda than did Anglicans in Britain and Canada and Episcopalians in the United States combined—and the number of Anglicans in church in Nigeria was several times the umber in those other African countries.
  • This past Sunday more Presbyterians were at church in Ghana than in Scotland, and more were in congregations of the Uniting Presbyterian Church of Southern Africa than in the United States.
  • The past Sunday more people attended the Yoido Full Gospel Church pastored by Yongi Cho is Seoul, Korea, than attended all the churches in significant American denominations like the Christian Reformed Church, the Evangelical Covenant Church or the Presbyterian Church in America.
  • This past Sunday the churches with the largest attendance in England and France had mostly black congregations. About half of the churchgoers in London were African or African-Caribbean. Today, the largest Christian congregation in Europe is in Kiev, and it is pastored by a Nigerian of Pentecostal background.
  • This past week in Great Britain, at least fifteen thousand Christian foreign missionaries were hard at work evangelizing the locals. most of these missionaries are from Africa and Asia.
  • For several years the world’s largest chapter of the Jesuit order has been found in India, not in the United States, as it had been for much of the late twentieth century.

Related: Historian Philip Jenkins examined this phenomena in ” Believing in the Global South ,” from the December 2006 issue of First Things .

(Via: Tim Challies )

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