Knowing Christ, knowing all

Knowledge cannot be separated into natural and supernatural.  Why not?

Because the object of both is the same: The object of both is Christ.

Augustine over-schematized Colossians 2:3, but he was on the right path when he interpreted it to mean, “In Him are hid the treasures of wisdom (knowledge of God) and science (knowledge of temporal things).”

We’re glad you’re enjoying First Things

Create an account below to continue reading.

Or, subscribe for full unlimited access

 

Already a have an account? Sign In