The author of this book, a professor of history at the University of Delaware, is an academic of diverse interests, having published volumes on the maritime communities of colonial Massachusetts and the origins of fervent Protestantism in the American South. She is also married to a retired Pentagon official who survived the terrorist atrocities of September 11, 2001.
When Pope Francis arrives in America next month, he will undoubtedly find a very different country than did Paul VI, John Paul II, or Benedict XVI.In the past decade, the culture of death has gained momentum (even as pro-life marches and valiant efforts to chip away at it continue), the sexual . . . . Continue Reading »
Decadence: A process, condition, or period of deterioration or decline, as in morals or art; decay. The movie Cabaret—based on the hit Broadway play—was released in 1972, transforming Liza Minelli from “Judy Garland’s talented daughter” into a major star. In its day, Cabaret was shocking. . . . . Continue Reading »
ISIS is only the latest (and certainly most barbaric) interpretation of a current in Islamic thought known as Salafism—an originalist approach to Islamic law and creed that relies exclusively on a narrow reading of the Qur’an and the hadith. In Saudi Arabia, these ideas were first introduced by a man living at the end of the eighteenth century: Muhammad ibn ‘Abd al-Wahhab.
There is a chasm that separates right-leaning voters (a group that is larger than the conservative “base”) and the Republican Party's establishment. A grotesque figure who had supported single-payer health care and a recent supporter of Planned Parenthood is leading the polls for the Republican nomination. A famed surgeon who has no experience of elective office is running second, while the Republican senator most hated by the Republican senatorial conference is running third. These polls are a terrible predictor of the next Republican presidential nominee, but they still tell us something important. Continue Reading »
Nearly thirty years ago, I published a book, Abortion and the Private Practice of Medicine, in which I sought to understand what then was already emerging as the settled pattern of access to abortion services around the country. By the 1980s, the present pattern in which abortions are performed in specialized clinics rather than in hospitals or doctors’ offices had been established. Several writers in that decade, the sociologist Kristin Luker and the anthropologist Faye Ginsburg among them, described the politics of abortion clearly dependent on how physicians were delivering those services. Continue Reading »
Looking back on the controversy that preceded Pope Paul VI’s 1968 encyclical, Humanae Vitae, I get the impression that there was an even deeper issue in play than the question of the morally appropriate means to regulate human fertility. Underneath that debate, another issue was being contested: How should Catholics do moral theology? Continue Reading »
It was appropriate that I read Eric Nelson’s The Royalist Revolution this summer while on a research trip to Great Britain, since the book is a study of political ideas that bounced between England and her colonies and the effects they had on the shape of the new American nation. Continue Reading »
Discussions of liturgical music in many Catholic parishes have become needlessly polemical. The one thing we all agree upon is the poor state of liturgical music in most Catholic parishes. Like silly children taking up their parents’ quarrels, however, it’s not uncommon to see thirty-year-old adults arguing polemically about the “Spirit” of Vatican II and “hidebound” Latin traditions. While this irony may escape some, 2015 marks forty-five years since the Vernacular “Novus Ordo” Mass was introduced. The liturgical revolutionaries and counter-revolutionaries are dying out. Priests ordained before the Council are few, and folk groups are quite literally aging out. Continue Reading »
In a speech delivered in October 2014, David Brooks offered a fanciful contrast devised by Rabbi Joseph Soloveitchik between the external and internal Adams. External Adam, or “Adam One,” pursues an “external résumé” of career advancement, rising status, and financial success. Adam Two cultivates “eulogy virtues,” his motto is “Charity. Love. Redemption,” and he values a “serene inner character” and a “quiet but solid sense of right and wrong” more than his portfolio. Assertive Adam One wants to “venture forth,” while virtuous Adam Two desires to “return to roots.” Continue Reading »
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