Justin Bieber famously got his start in the music industry at the age of thirteen after being discovered on YouTube. Several multi-platinum R&B records later, he is now twenty-one, and frequently mocked on Late Night for his bad boy antics, which include: vandalism, an arrest for drag . . . . Continue Reading »
The Synod on the Family 2015 formally opened on Sunday morning, October 4, with the celebration of Holy Mass at the Altar of the Confession in the Papal Basilica of St. Peter’s, with the Holy Father presiding and the Synod fathers concelebrating.
The following is a preview segment of R. R. Reno's “The Public Square” from our upcoming November issue. Another segment can be found here. A group of bishops from around the world gathers in Rome this week. The synod’s topic is the family. But the underlying issue is . . . . Continue Reading »
One of the most common charges leveled against Christians in the early church was that they were atheists. They did not worship the gods of Rome and Greece, nor did they follow the mystery religions of the East. Indeed, they claimed to worship the one true God of Israel, the Creator of all that is, . . . . Continue Reading »
After a papal visit that provided a welcome rest from the cynicism of our hyper-political culture, coverage of the Pope has devolved into the familiar stories of spin and political speculation. It’s a let-down, all this anxious squabbling over whom the Pope truly represents, but it probably gives . . . . Continue Reading »
As Robert Royal wrote in the October 1 issue of LETTERS FROM THE SYNOD, questions of dubious process plagued Synod-2014. In the run-up to Synod-2015, serious concerns were expressed that similar manipulations would plague the Synod that commences its work tomorrow. Continue Reading »
Last fall, in preparation for this fall’s Synod on the Family, an extraordinary synod met in Rome. Between that meeting and this year’s, a Vatican-appointed committee produced a document. It’s called the Instrumentum Laboris, the working document to guide deliberation. Reading it is a depressing experience. It reminds me of how weak Catholicism’s intellectual culture has become, at least in some official circles.
We continue today the series of “model Synod interventions”—model speeches to the Synod’s plenary assemblies, addressing the “issues beneath the issues” at Synod 2015—prepared at the request of LETTERS TO THE SYNOD by various Catholic thinkers. The themes in these “model interventions” could also be usefully brought into the discussions of the Synod’s language-based discussion group: the circuli minores, in Synod-speak. In any event, the hope here is that these brief disquisitions will shed light on the deeper issues of Synod 2015 for all concerned with its deliberations. Continue Reading »
If anyone had asked me what I thought about Eastern Orthodoxy before I converted, I would have said it was basically a popeless Catholic Church, except that its priests can marry. My presumption was mostly wrong. While there are certainly important similarities between the theologies of world’s . . . . Continue Reading »
As has been noted previously in this space, there are “issues beneath the issues” at Synod 2015. Many of those underlying issues touch on central themes of Christian faith: sin and grace; creation and redemption; the nature of divine Revelation and its role in the ongoing life of the Church; the relationship between objective moral norms (or their very existence) and the exercise of conscience; the unique character of the Church and the way authority is (and is not) exercised within the Church.
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