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Peter J. Leithart is President of the Theopolis Institute, Birmingham, Alabama. He is the author, most recently, of Creator (IVP).

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Public Living, Public Dying

Clive James is dying just as he lived—in full public view. The Australian-born poet, critic, BBC television personality, Radio 4 presenter, translator, memoirist, journalist, raconteur, and wit is dying of leukemia and emphysema. James retired himself from television years ago, but at seventy-four he keeps very much in the public eye, as British newspapers report each new farewell poem he publishes. Continue Reading »

Politics and the Arts

Jed Perl warns in the August 25 issue of the New Republic of a new threat to the arts. Art for art’s sake has been displaced by a view of “art as a comrade-in-arms to some more supposedly stable or substantial or readily comprehensible aspect of our world.” Art is losing its “purposeful purposelessness” and is becoming a bondservant to “some more general system of social, political, and moral values.” It’s hardly news, Perl knows, when art is enlisted for some extra-artistic cause. The new danger is that many have drawn the conclusion that “art has no independent life.” Continue Reading »

Tradition and the Individual Theologian

Catholics, Orthodox, and not a few Protestants have been known to reject theological novelties with a wave of the hand and an appeal to tradition. “Shouldn’t we follow the tradition rather than the judgments of an individual scholar?” Sometimes the modifier “idiosyncratic” is added to “judgments” for rhetorical oomph. “Tradition” is implicitly capitalized, for who can argue with a capital letter? Continue Reading »

Greeks Bearing Debts

Classics is no longer seen as a cutting-edge discipline, but two centuries ago German scholars devoted to the “cult of the Greeks” created the modern university when they developed new methods in philology and installed Altertumswissenschaft, the science of antiquity, at the center of the curriculum Continue Reading »

Theology of Sport

Long invisible, theology of sport is suddenly a growth industry. Robert Ellis’s “The Games People Play and Lincoln Harvey’s 
“A Brief Theology of Sport” both sum up the patristic criticisms of sport, both talk about Puritanism, both highlight the role of Victorian Muscular Christianity in the reconciliation of religion and sport. Theologically, both focus on creation, though in intriguingly different ways. Continue Reading »

Lamb Ascendant

When John ascends to heaven, he steps into the middle of a continuous worship service in a transcendent temple (Revelation 4). Twenty-four heavenly priests encircle a throne that is banded by a rainbow, where “one enthroned” sparkles like sardius and jasper above four living creatures. In front of the throne, the seven Spirits burn like lamps, brightening a sea of crystalline glass. When the cherubim say the Sanctus, the elders prostrate themselves and shout the worthiness of the one on the throne at the center of it all. Continue Reading »

Staying Put

Why not become Anglican? some have asked since I laid out a case for “Reformational Catholicism” at the forum on the future of Protestantism at Biola University last month. Anglicans, they tell me, already have what I want. Others wonder why I stay in a “sectarian” Presbyterian denomination. Others ask, Why not drop the “Reformational” and become just “Catholic”? Continue Reading »

The Hebrew Republic

Scholars have long recognized that the Bible supplied what Mark Noll has called the “common coinage of the realm” in early America. Eran Shalev of Haifa University thinks that historians have not gone far enough. They have failed to grasp just how, and how deeply, the Bible formed the American imagination. Shalev argues in American Zion that early America was not simply a biblical republic. It was, quite self-consciously, a Hebrew republic. Continue Reading »

Easter Raised an Octave

Sunday is the octave of Easter, which commemorates the eighth day after Jesus’s resurrection from the dead. An octave is a repetition, but a repetition with difference. It’s not the first note played again, but the first note at a higher pitch. Continue Reading »

Micro-Christendoms

Years ago, members of a Boulder, Colorado, ministers’ association determined that they were responsible for Boulder’s civic health. Taking a cue from the early chapters of John’s Apocalypse, they resolved to serve as the guardian angels of the city.They began to invite civil . . . . Continue Reading »

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