Theology is born of wonder. We see the sun and ask: What light illumines this light? We read of a bush that burns but is not consumed and wonder: What fire burns without need for fuel? Wonder before the realities presented to us by the Book of Nature and the Book of Scripture leads us to wonder . . . . Continue Reading »
In 1972, I took part in a Christian panel addressing senior students at a government high school in rural Australia. Afterward, a student approached me to discuss our Catholic claims. He was an unbeliever who was also seeking answers from a small Protestant group. I lost out when I explained that . . . . Continue Reading »
Like St. Francis of Assisi, Julian of Norwich is widely admired and misunderstood. Unlike St. Francis, however, Julian has not been canonized and so does not have an authentic and reverent cult that safeguards her true message. Her most famous line—often translated as “Sin is inevitable, but . . . . Continue Reading »
Bill Eerdmans was a great publisher precisely because he was a great personality. Continue Reading »
Baby boomers still run much of the world, and sadly, their greatest theologian has already died. John Webster, who passed away in May 2016, played an important role in the English-speaking Christian world. His singular achievement was to become an expositor rather than a conceptual innovator, a . . . . Continue Reading »
To deepen our knowledge of anything, to see things in three dimensions, we need to supplement our limited perspective with the perspectives of others. Continue Reading »
Renewed theology and theological scholarship awaits its form from among those whose wisdom is not yet mature. Continue Reading »
How can the mathematical realm be so apparently godlike? The traditional answer, originating in Neoplatonic philosophy and Augustinian theology, is that our knowledge of the mathematical realm is precisely knowledge, albeit inchoate, of the divine mind. Mathematical truths exhibit infinity, . . . . Continue Reading »
The Christian faith does not terminate in propositions about God. This conviction comes through loud and clear in James K. A. Smith’s recently completed three-volume work, Cultural Liturgies. Smith’s trilogy may be read as a friendly yet firm word of caution to his Reformed . . . . Continue Reading »
Contemporary Monothelites typically get cold feet when it comes to confessing Christ's divinity. Continue Reading »
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