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Keep It Simple

How can the mathematical realm be so apparently godlike? The traditional answer, originating in Neoplatonic philosophy and Augustinian theology, is that our knowledge of the mathematical realm is precisely knowledge, albeit inchoate, of the divine mind. Mathematical truths exhibit infinity, . . . . Continue Reading »

Formation for Worship

The Christian faith does not terminate in propositions about God. This conviction comes through loud and clear in James K. A. Smith’s recently completed three-volume work, Cultural Liturgies. Smith’s trilogy may be read as a friendly yet firm word of ­caution to his Reformed . . . . Continue Reading »

Letters

I don’t suppose it will be easy for Carl Trueman (“Turning Inward,” December 2019) and me to avoid talking past each other, but let’s give it a try. My book, The Meaning of Protestant Theology, is not an effort to engage with secondary literature. (Gerhard Forde? Never read him; don’t . . . . Continue Reading »

Loving to Know

In many spheres, the question not just of what we know but of how we know is urgent and vital. I have tried to develop the notion of love as the ultimate form of knowledge and to explore its wider relevance. My history with this question begins in the 1980s, when I was growing concerned by profound . . . . Continue Reading »

Briefly Noted

In 1901, Rev. Maltbie Babcock wrote in a well-known hymn that God “shines in all that’s fair.” Like Calvin, Edwards, and Babcock before her, Marilynne Robinson presents in her writings a world suffused with theological significance. Robinson is known primarily as a novelist, but anyone who has . . . . Continue Reading »

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