When Harvey Cox was a student minister in Berlin in 1962, one year after the erection of the Wall, he was able to travel back and forth between East and West because he held an American passport. He thus became a courier for pastors and Christian laypeople on both sides of that divide and was . . . . Continue Reading »
It is not only kings and princes who bear political office. As those created in God’s image, we too bear political authority. Continue Reading »
In a video message broadcast to participants in the Second International Congress of Theology held in Buenos Aires, Sept. 1–3, Pope Francis told participants that Catholic theology should be done in the stream of the Church’s living Tradition. Quoting Pope Benedict XVI, he said: “We can . . . . Continue Reading »
In his recent article responding to Carl Trueman, Provost of Union University C. Ben Mitchell makes the point again—joining his President—that Union’s reason for disunion with the CCCU was theological fidelity in the face of Goshen and Eastern Mennonite's theological unfaithfulness. . . . . Continue Reading »
We, a small group of theological educators, went to a Demolition Derby—a real one, with cars, and then trucks, smashing into each others in a muddy arena, and more than a thousand people watching from the grandstands. Continue Reading »
When Evo Morales, the President of Bolivia, recently presented the Pope with a now infamous “Communist Crucifix”—sculpted in the form of a Soviet-style hammer and sickle—it marked a low point in Bolivian diplomacy. To offer such a “gift” to the Pope was not only exploitive, but a profound insult to the millions of Christians murdered by Communists. It was also a reminder of how Marxism has infected, and often poisoned, Latin American Christianity through aberrant forms of liberation theology. Continue Reading »
On June 5, 2015, the U.S. Postal Service published a commemorative stamp in honor of Flannery O’Connor. O’Connor is an anomalous candidate for such acclaim, since her work stands at a critical distance from the American project, both in its older and more recent iterations. Precisely in her . . . . Continue Reading »
In the 1880s, when the bishops of the United States founded The Catholic University of America and obtained a papal charter for it, they intended it to help fulfill their responsibility to teach and promote Catholic faith. The University was governed by a Board of Trustees consisting mainly of bishops and was managed by clerics chosen by that Board. Continue Reading »
One day in the spring of 1990, I received a phone call from Professor Hendrikus Berkhof, a well-known theologian at the University of Leiden in the Netherlands. He was visiting Southern California and had a free day at his before flying out. “I would like to see Fuller Seminary,” he said. Having never spent time with Professor Berkhof, I was quite honored by his request. I had read and re-read at least five of his books, and his discussion of themes in Reformed theology had (and has) significantly influenced my thinking. Continue Reading »
Some years ago Nils A. Dahl wrote that God may be the “neglected factor in New Testament theology.” Destructive biblical criticism, exemplified for years in the work of the so-called Jesus Seminar, eviscerates the gospel narratives of all theological power and leaves us, at best, with a Jesus made in our own image—political agitator, cynic sage, new age guru, etc. The words of weeping Mary in John 20:13 are appropriate: “They have taken my Lord away, . . . and I don’t know where they have put him.” But the Jesus of the Gospels cannot be confined to the straitjacket of such pseudo-scholarly speculation. He bursts through those Scriptures today just as he rose bodily from the grave that first Easter morning. Continue Reading »
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