The following is taken from a paper that was delivered at a conference sponsored by the Center for Pastor Theologians on November 3.In his 2005 book, The Enlightenment Bible, Jonathan Sheehan describes changes in the Bible’s role in Germany and England between the late seventeenth and . . . . Continue Reading »
I recently went to a vespers service at the institute of Catholic higher learning that I attend, celebrated in honor of the school’s outgoing president. When it came time for the honoree to give some remarks, he said, “All students, could you please stand.” The seemingly innocuous request . . . . Continue Reading »
Last Thursday morning, I was teaching a freshman honors seminar in Newberg, Oregon. We were discussing Genesis 32, that enigmatic passage where Jacob wrestles with God. Just south of us, in Roseburg, Oregon, my students’ counterparts were being murdered in their writing classroom. In another of . . . . Continue Reading »
A woman lovingly plucks a dead pheasant. A man places a human arm on a cutting board with care, readying his chef’s knife. A woman sinks into a bathtub, seemingly dropping into an abyss. A corpse is lifted on high, framed by wings made of broken glass.All these images (horrific, gorgeous, . . . . Continue Reading »
One of the most common charges leveled against Christians in the early church was that they were atheists. They did not worship the gods of Rome and Greece, nor did they follow the mystery religions of the East. Indeed, they claimed to worship the one true God of Israel, the Creator of all that is, . . . . Continue Reading »
According to many contemporary scholars, the apostle Paul didn’t object to “Judaizers” because they taught that salvation is achieved by works. He objected because Judaizers tried to reverse history by imposing the requirements of the old Mosaic covenant on Gentile Christians. Circumcision, . . . . Continue Reading »
When Harvey Cox was a student minister in Berlin in 1962, one year after the erection of the Wall, he was able to travel back and forth between East and West because he held an American passport. He thus became a courier for pastors and Christian laypeople on both sides of that divide and was . . . . Continue Reading »
In a video message broadcast to participants in the Second International Congress of Theology held in Buenos Aires, Sept. 1–3, Pope Francis told participants that Catholic theology should be done in the stream of the Church’s living Tradition. Quoting Pope Benedict XVI, he said: “We can . . . . Continue Reading »
In his recent article responding to Carl Trueman, Provost of Union University C. Ben Mitchell makes the point again—joining his President—that Union’s reason for disunion with the CCCU was theological fidelity in the face of Goshen and Eastern Mennonite's theological unfaithfulness. . . . . Continue Reading »