Mormons must appreciate Richard Mouw’s good faith effort to find common ground between us and “orthodox” Christians, as well as First Things’s according him the space to publish this effort. I reply in the same spirit, hoping both correctly to identify common ground and to explain . . . . Continue Reading »
In the spring of 1836, a few weeks before his Kirtland, Ohio, baptism into the Mormon Church, Lorenzo Snow met with Joseph Smith Sr., the father of Mormonism’s founder. Snow was deeply impressed by this encounter. He came to see it as a turning point in his spiritual journey, especially because of . . . . Continue Reading »
Are Mormons really moving closer to Orthodoxy? According to Richard Mouw, retired president of Fuller Seminary, they are. But I am not so sure that the examples he gives represent a real theological movement.
On an escarpment high above the Euphrates River in eastern Syria sit the ruins of Dura-Europos, one of the most important archeological finds of the twentieth century. Founded in 303 BC by the Seleucid successors of Alexander the Great, this ancient caravan city of some 8,000 to 10,000 people was . . . . Continue Reading »
Quentin Tarantino once said, “Movies are my religion and God is my patron,” and yet, his movies can hardly be considered religious. Tarantino’s cinematic universe is characterized by unmitigated violence, terror, and a prolific theme of human self-destruction.
David Curtis Steinmetz, one of the leading church historians of our time, died this past November at age 79 on Thanksgiving evening. He spent most of his distinguished academic career at Duke Divinity School, where he was the Ragan Kerns Distinguished Professor Emeritus of the History of . . . . Continue Reading »
During the debate over “biblical inerrancy” that raged among evangelicalism for several years in the late 1970s, I remember someone observing that Harold Lindsell’s 1976 book, The Battle for the Bible, which pretty much got that debate going, was more a theory of institutional change than it . . . . Continue Reading »
Skimming through a stack of books recently, I found myself reading a testimonial of sorts from James D. G. Dunn, the great New Testament scholar who coined the phrase “the new perspective on Paul.” Having logged decades of ministry in various Methodist contexts, Dunn tries to explain what it . . . . Continue Reading »
The following is a homily that was given at the Dominican House of Studies in Washington, D.C.: Dear friends in Christ, a warm welcome to all who join the Dominican friars on this Christmas morning to rejoice in the “marvelous exchange—O admirabile commercium—[by which] man’s Creator has . . . . Continue Reading »
It was about animosity to Muslims, not theology. That’s what Miroslav Volf claimed in a Washington Post editorial condemning Wheaton College administrators, who are currently investigating a professor who said that Christians and Muslims worship the same God. Ironically, in making this accusation, . . . . Continue Reading »
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