This Sunday, Pope Benedict XVI will canonize seven new saints. His honorees include four women, two of whom—Franciscan sister Marianne Cope and lay contemplative Kateri Tekakwitha—have American roots. Their canonizations follow just two weeks after Benedict named German mystic Hildegard of Bingen a Doctor of the Church, a high honor bestowed on only three women before her. . . . Continue Reading »
Of the making of saints there is no end cries the modern Ecclesiastes, and with some justification. A thousand years ago—or even twenty-five years ago—the roster of canonized saints was severely circumscribed. From 1000 AD to 1978 AD, fewer than 450 men and women had been “raised to . . . . Continue Reading »
What to do about the female saints? Arriving at an acceptable consensus regarding the holy women of Christianity has been a persistent problem for feminist theologians. The first wave of the women’s movement tended to take a disparaging stance toward the nuns, lay spinsters, wives, mothers, . . . . Continue Reading »
Of the several paths that lead to virtue, the broadest and the most promising is the way of imitation. By observing the lives of holy men and women and imitating their deeds we become virtuous. Before we can become doers we first must be spectators. Origen, the fecund Christian teacher from ancient . . . . Continue Reading »
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