This is our 300th number, marking thirty years of publication. In early 1989, Richard John Neuhaus had no inkling that he was about to found First Things. A Lutheran pastor noted for his incisive religious and political commentaries, he was busy running the Center on Religion and Society. The Center . . . . Continue Reading »
Last week, New Yorkers might have glimpsed this Fr. Richard John Neuhaus quote displayed on the LinkNYC kiosks scattered throughout the city. Continue Reading »
On election night, Tuesday, November 6, returns came in. There were wins and losses. My blood pressure rose and fell, exulting in victories and anguished in defeats. But morning came, and the evening’s ardor had drained away during the night’s sleep. More dispassionate, I mulled over a question . . . . Continue Reading »
Peter Berger, who died on June 27 at age eighty-eight, ranked among the most distinguished sociological thinkers and public intellectuals of the past half century. His contributions to his discipline were impressively varied: the sociology of knowledge, the sociology of religion, sociological . . . . Continue Reading »
Since its first issues appeared more than twenty-five years ago, First Things has been hailed as the leading journal of religion and public life in America, one of the leading journals of its kind in the world. Continue Reading »
These days, there are no Christians with currency as intellectuals, which is to say as articulate public voices who interpret present political and cultural trends for a broad, educated audience. Continue Reading »
I can’t imagine a policy more irrelevant to the problems facing our society than bathroom privileges for transgender students. The bottom half of American society is collapsing. Voters are revolting against establishment candidates, casting doubt on the economic and cultural . . . . Continue Reading »
Recently, I came across an essay by Professor Cathleen Kaveny, published in Commonweal magazine, criticizing Fr. Richard John Neuhaus for sowing division among members of the Body of Christ. Her charge is that—for political reasons—Neuhaus was more interested in forging alliances with . . . . Continue Reading »