“Queerness as an interpretative tool” seems to be no more than the blunt assertion that today’s questions are the only ones worth asking and today’s categories the only ones worth applying. Continue Reading »
As a result of Catholicism's demise, are the Irish no longer governed by a firm, inherited sense of right and wrong? If the answer is “yes,” then Ireland cannot claim that it wasn’t warned. Continue Reading »
In some Catholic circles, it is thought that the path toward peace in Ukraine will be traversed through a dialogue between politically and morally symmetrical parties. That, however, is manifestly false. Continue Reading »
Regime Change is about how a society’s elite ought to conduct itself. Deneen’s answer: An elite must aspire to provide common goods that make a virtuous life probable for normal people. Continue Reading »
John Murawski joins the podcast to discuss his recent article “Queering Jesus: How It's Going Mainstream at Progressive Churches and Top Divinity Schools.” Continue Reading »
What is currently being pursued under the name of “synodality” represents the continuation of the Tridentine hierarchy-centered understanding of the Church. Such immobilism risks making Christianity irrelevant. Continue Reading »
The distinction between the Good Man and the Real Man draws the line between toxic and non-toxic masculinity. Continue Reading »
More and more students are voting with their feet, declining to go into debt for an education that displaces classical learning with ideology. Divinity schools, especially those that profess orthodoxy, should know better. Continue Reading »
John Paul II did not pander to the young. He understood from experience that deep within the youthful heart is a yearning for meaning, for nobility, for greatness. Continue Reading »
We ought to value persons for their habitual qualities and their achievements. Chilton Williamson’s character and accomplishments are in many respects exemplary—especially his Christian hope. Continue Reading »
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