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A Government for Real People

As a geographer, I learned years ago that my fellow countrymen are not only uninformed about the location of places and things; they are uninterested and, indeed, resentful when someone suggests that it might be helpful for them to know where in the world they are. It took last year’s budget . . . . Continue Reading »

The New Lapsed

In the aftermath of the victory over Communist domination of Eastern Europe, previously hidden divisions are surfacing within the churches that played such a crucial role in that struggle. For example, the recent book on religion in the Soviet Union by Michael Bourdeaux of Keston College documents . . . . Continue Reading »

Islam and Modernity

As Communism loses its menacing posture and its threat recedes globally. Western concentration is beginning to focus increasingly on an old and inscrutable foe: Islam. The vast natural resources of the Middle East, the birthplace of Islam, coupled with the inherent political instability of the . . . . Continue Reading »

Letters

You have given in First Things almost twelve pages to Phillip E. Johnson (“Evolution as Dogma: The Establishment of Naturalism,” October 1990 and “A Reply to My Critics,” November 1990) and less than four pages to his critics (“Responses to Phillip . . . . Continue Reading »

The Rational Animal

I have got materials toward a treatise,” Jonathan Swift wrote to Alexander Pope in September 1725, “proving the falsity of that definition of animal rationale, and to show it would be only rationis capax.” The “treatise,” published a year later, was Gulliver’s . . . . Continue Reading »

The Counterculture's New Mind

Some books—the detective novel is the most obvious genre—must be read as they are written, front to back. Peeking ahead spoils everything. Others, Hebrew texts and now Robert Jay Lifton and Eric Markusen’s The Genocidal Mentality are better approached (though for different . . . . Continue Reading »

Toward a Christian Critique of the Arts

In 1948, a young American minister from the conservative Bible Presbyterian Church moved to Lausanne, Switzerland, to serve as a missionary to Europe. Intending lo work primarily as an evangelist, this earnest pastor was relatively sequestered from the contentious and obscurantist tendencies of . . . . Continue Reading »

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