Here is a short excerpt of an aticle I just finished writing and that is relevant to Ralph’s Manifesto 1.3.1: The differences between Bush’s “Executive Order Expanding Approved Stem Cell Lines” (June 20, 2007) and Obama’s Executive Order overturning it are striking . . . . Continue Reading »
Mr. Poulos has nicely framed the point of “Postmodern Conservatism” in a capacious and open-ended fashion, and Prof. Lawler has filled in some essential content in such a way as to compel my complete assent, as usual. Of course there is something a little ironic at the outset in the . . . . Continue Reading »
My mind wandered, the eyes teared up, and one escaped, fortunately unnoticed, as I sat in the pew. I was thinking of my friend, the Rev. Dr. Bill McSwegin, who died and was buried last week, as the congregation sang a hymn that contained the lyrics, “he spoke the ancient . . . . Continue Reading »
Most excellently, “Spengler” — a.k.a. David Goldman — is blogging. Even more excellently, he’s blogging on a subject near to the heart, or at least the eye, of any reader of Rieff: the relationship between Judaism and Christianity. Of the Christian Robert Spaemann, . . . . Continue Reading »
So we had an interesting discussion at Berry College tonight, featuring our own Jim Ceaser, on why Tocqueville talks up the Puritans and slights the Declaration of Independence. Ivan the K already mentioned the observation of our French visitor R. L. Bruckburger , who reminded us that the . . . . Continue Reading »
The way you hold your head, cursin’ God with every move Ooh, I can’t stand it, I can’t stand it What are you tryin’ to prove Bob Dylan, Dead Man, Dead Man , 1981. Over at Front Porch Republic , Augustinian scholar James Matthew Wilson provides an important exegesis on . . . . Continue Reading »
Over at No Left Turns, our own Peter Lawler briefly discusses R. L. Bruckberger’s Images of America , which was originally published (the English edition) in 1958 and has been re-released with a wonderful introduction by Dan Mahoney. It was something of a sensation when it first hit the . . . . Continue Reading »
Peggy Noonan is speculatin’ : The baby boomers who for 40 years, from 1968 through 2008, did the grunt work of the great abundance—work was always a long-haul trip for them, they were the first in the office in 1975 and are the last to leave the office to this day—know the era they . . . . Continue Reading »
Once, our own Jim Ceaser summoned forth an evocative dialogue between Con and Pomocon . The drama hinged on how compatible were the two concerning those Three A’s — affectation, authenticity, and authority. Though their subtle advances and defenses could never be mistaken for the likes . . . . Continue Reading »
Exploration into God is exploration into darkness, into the heart of darkness. Yes, to be sure, God is light. He is the light by which all light is light. In the words of the Psalm, “In your light we see light.” Yet great mystics of the Christian tradition speak of the darkness in which the light is known, a darkness inextricably connected to the cross. At the heart of darkness the hope of the world is dying on a cross, and the longest stride of soul is to see in this a strange glory. In John’s Gospel, the cross is the bridge from the first Passover on the way out of Egypt to the new Passover into glory. In his first chapter he writes, “We have beheld his glory, glory as of the only Son from the Father.” The cross is not the eclipse of that glory but its shining forth, its epiphany. In John’s account, the death of Jesus is placed on the afternoon of the fourteenth day of the month of Nisan, precisely the time when the Passover lambs were offered up in the temple in Jerusalem. Lest anyone miss the point, John draws the parallel unmistakably. The legs of Jesus are not broken, the soldier pierces his side and John writes, “For these things took place that the scripture might be fulfilled, ‘Not a bone of him shall be broken.’ And again another scripture says, ‘They shall look on him whom they have pierced.’” In the book of Exodus, God commands that no bone of the paschal lamb is to be broken. Then there is this magnificent passage from the prophet Zechariah: “And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of compassion and supplication, so that, when they look on him whom they have pierced, they shall mourn for him, as one mourns for an only child, and weep bitterly over him, as one weeps over a firstborn.” Continue Reading »
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