The Richard I knew and loved was a man of prayer and of liturgy. He knew that the greatest gift we could offer to God was not our words, not our ideas, not our projects, but a heart ablaze with the fire of love. “Honor and glory belong to God alone,” said St. Bernard, “but God will receive neither if they are not sweetened with the honey of love.” . . . Continue Reading »
Pope Francis has ignited a useful and necessary conversation about our responsibilities to the poorest of the poor—those who some may be tempted to write out of the script of history as hopeless cases. That conversation would be enhanced if participants in it took a close look at Paul Collier’s suggestive book, The Bottom Billion: Why the Poorest Countries Are Failing and What Can Be Done About It . . . Continue Reading »
The concept of infinity has a long pedigree in philosophy. Taken on its own terms, it surely exceeds all the efforts of our understanding, but the story of its appropriation by Christian theologians can be briefly told. The ancient Greeks equated the infinite with matter in its unformed and thus chaotic state. The infinite was just another name for everything we can never know, since we know material objects only according to their form. When Christian theologians realized that an infinite nature is also eternal, they concluded that God’s freedom and power should not be limited. So they transferred the concept of infinity from matter to the divine, which laid the foundation for most of the philosophical moves that have come to be associated with classical theism. That’s where the matter rested until Karl Barth rejected the whole thing. . . . Continue Reading »
Liberal commentators, both religious and secular, have cheered what they take as the recent comeuppance Catholic and other religious conservatives received in the sections of Evangelii Gaudium, the Pope’s recent apostolic exhortation, that touch on market economics. While the cackling is partly unjustified, it is also partly justified. . . . Continue Reading »
Among the highlights of his unfolding papacy is Francis’ emphasis on the sacrament of reconciliation. The confessional is not a “torture chamber,” he has said, but a welcoming place, where we ask for and receive forgiveness for our sins. But there is another, equally important, element of Christianity that is vital for a healthy spirituality: the ability to forgive others. . . . Continue Reading »
John Howard Yoder’s now-classic The Politics of Jesus sparked a revolution. For centuries, Jesus’ lordship had been foundational to Western political thought. By the seventeenth and eighteenth centuries, Jesus had become irrelevant. Locke doesn’t use the name “Jesus” in either of his two treatises on government. Adam Smith mentions Jesus only once in Wealth of Nations, in a footnote reference to the “compagnie de Jesus.” There isn’t even a footnote reference to Jesus in Theory of Moral Sentiments. . . . Continue Reading »
In late October, Richard Burridge, dean of King’s College London and professor of biblical interpretation there, was the first non–Roman Catholic to receive the prestigious Ratzinger Prize, set up as a kind of Nobel Prize for Theology. (Previous winners include Brian Daley, S.J. and . . . . Continue Reading »
My fascination with Ukraine began in 1984, during a sabbatical year at the Woodrow Wilson International Center for Scholars. There, one of the first friends I made among my fellow Fellows was Dr. Bohdan Bociurkiw, a Ukrainian-Canadian professor at Carleton University in Ottawa. We first connected through a mutual interest in religious freedom behind the iron curtain; within a few weeks, Bohdan was giving me private tutorials in the history and culture of his native land, including an in-depth introduction to the story of the Ukrainian Greek Catholic Church (UGCC). . . . Continue Reading »
Rabbi Jonathan Sacks derives two messages from Jeremiah 29. One is that Jewish life may continue, even flourish, in the adverse soil of exile: “Build homes and dwell in them, take wives and have children.” For Jews, spiritual purpose survives the loss of power, when the prosperity and fullness . . . . Continue Reading »
Just weeks before the 2012 election, in a discussion held in the gymnasium of a small Midwestern Catholic college, the college’s president asked everyone to stand, turned to the large American flag hanging from the rafters, and asked the crowd to recite the Pledge of Allegiance with him. For him, . . . . Continue Reading »
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