Ecclesiastical anarchism has a long history in American Christianity, but few have gone quite as far as James H. Rutz, whose new book, The Open Church, had a prominent advertising spread in World, an evangelical news magazine. To his credit, Rutz has identified some of the glaring . . . . Continue Reading »
Iam a Catholic, but I married Protestant. My husband has steeped me in Protestant lore: Protestants get results. Protestants think ahead. Protestants save (Catholics spend). My Protestant in-laws had to endure our Catholic wedding, their faces rigid with polite distress as they took in the crucifix . . . . Continue Reading »
To the extent that Lutherans are noticed at all by non-Lutherans in America, impressions can be wildly contradictory. From one perspective, they can look like mildly exotic ethnics—sort of like the Mennonites, only more numerous. Thus it is possible for interested outsiders to smile . . . . Continue Reading »
A history of the relation of sacramental theology and practice to Western intellectual and cultural history has yet to be written. The notion that such a history would be worth writing might seem quaint in our day, but there are hints that the enterprise would be a fruitful one. What, for example, . . . . Continue Reading »