Saint Paul Lives Here (In Minnesota)by zach czaiawipf and stock, 66 pages, $7.50 A fter years of controversy over the mishandling of sexual predators among the priests of his archdiocese, Archbishop of Minneapolis-St. Paul John Nienstedt resigned last June. Now facing criminal prosecution, the . . . . Continue Reading »
Tim Dowley’s Atlas of the European Reformations offers a plentitude of useful, well-organized information. After eight pages of timeline and a short introduction, the next 120 pages generally follow the format of text on the left (often accompanied by pictures of the persons and places described) and a map taking up the entirety of the right-hand page. Dowley divides his text into four sections: the late medieval world, the Protestant reformations, the Catholic reformation, and the wars, exploration, and evangelization projects of the late sixteenth and early seventeenth centuries. . . . Continue Reading »
Five hundred years ago this year, in February and March of 1516, a Swiss-German printer in Basel named Johann Froben published a volume of some 1,000 pages titled Novum Instrumentum Omne, “the whole New Testament.” This was the first officially published edition of the Greek New Testament, and . . . . Continue Reading »
It was around two o’clock in the afternoon on the eve of the Day of All Saints, October 31, 1517, when Martin Luther, hammer in hand, approached the main north door of the Schlosskirche (Castle Church) in Wittenberg. There he nailed up his Ninety-Five Theses protesting the abuse of indulgences in the teaching and practice of the Church of his day. In remembrance of this event, millions of Christians still celebrate this day as the symbolic beginning of the Protestant Reformation. October 31 is not a day for the ghosts and ghouls of Halloween but a time to remember the Reformation, especially what Luther wrote in thesis sixty-two: “The true treasure of the church is the most holy gospel of the glory and grace of God.” Continue Reading »
While the broader culture celebrates Halloween at the end of this month, many Protestants will focus on Reformation Day while two days later Catholics will utter prayers as part of All Souls’ Day. It is a fitting historical tribute (or irony) that All Souls’ Day and Reformation Day occur within two days of one another with All Saints’ Day sandwiched in between. It is as though the two great reform movements of western Christianity stand as bookends to the patristic heritage. The observance of these three days reminds Christians of a common patristic heritage and the way reformation and renewal can both reshape and fracture that heritage. Continue Reading »
Pope Paul VI was carried and sustained by his faith, something much stronger than anything in this world. Continue Reading »
God will Judge After reading Daniel Philpott’s “Peace After Genocide” (June/July), I want to offer a few personal comments on The Hague Tribunal. As a Bosnian Muslim who survived the war and lost family and friends in the war, I find the whole system of justice (that is, The Hague) a farce. (A . . . . Continue Reading »
Few would deny that the Anglican Communion is in crisis. The nature of that crisis, however, remains a question. Is it about sexuality? Is it a crisis of authority who has it and who doesn’t? Have Anglicans lost their commitment to the via media , epitomized by the Elizabethan Settlement, which . . . . Continue Reading »
The Catholicity of the Reformation Edited by Carl E. Braaten and Robert W. Jenson. Eerdmans, 112 pages, $12. Two visions of the Church struggle for dominance in contemporary American Protestantism. The first view sees the Reformation as a completed fact, a success that has brought us freedom of . . . . Continue Reading »
I Ecumenical skeptics today often argue that presumed doctrinal convergence between Protestants and Roman Catholics only papers over an underlying—and fundamental—disagreement. Typically, Martin Luther is called on as the prime witness to this contention: did not the Reformation schism . . . . Continue Reading »
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