V-P:I am the very model of a modern Vicar-P’rochial. I’ve schooling theological, from Curran to Ezekial. I know the Code of Canon Law, and know which lines are optional for dear dissenting brethren, Manichean or adoptional. From seminars I’ve learned to be more challenging and quizzical, more . . . . Continue Reading »
It drew people to it like a fire,The needle floating up and down its dial,Fishing for the news. It was a horror house,A band-stand, Europe in flames,A dummy and his master. AmongThe cloudy mirrors and calendars,The radio knobs are toys now,The beasts have been dragged out;No tankers hug the coast at . . . . Continue Reading »
OK, David Horowitz, I get your drift (“The Radical Paradigm and the New Racism,” November 1990). I too wish that certain religious, academic, and media people would stop giving so much attention to the flake-left movements. I too think their proposals are more than merely wrong, that such . . . . Continue Reading »
In Lewis Carroll’s Through the Looking Glass, Alice has been having quite a run through the Garden of Live Flowers. “I declare it’s marked out just like a large chessboard!” she says. “There ought to be some men moving about somewhere—and so there are!” Alice gets excited . . . . Continue Reading »
ichard John Neuhaus has joined the chorus of those singing a lament to the death of religious liberty (“Polygamy, Peyote, and the Public Peace,”October 1990). The cause of the choir’s mournful tune is the Supreme Court’s decision in the so-called peyote case, Employment Division v. . . . . Continue Reading »
The J of the title was discovered in 1711 by Henning Bernhard Witter, an obscure Lutheran pastor of Hildesheim, so obscure, in fact, that his role in the naming of this source of the Pentateuch was only rediscovered in the present century by the French biblical scholar Adolphe Lods. In the writings . . . . Continue Reading »
Most Americans have the sense that something went terribly wrong in the nation’s big cities sometime in the middle of the 1960s. Since then, urban areas have been perceived essentially as centers of social problems, even social pathologies. Urban affairs have become a continuing tale of rising . . . . Continue Reading »
In 1802 a flamboyant Baptist preacher named John Leland presented a twelve-hundred pound “mammoth cheese” to Thomas Jefferson at a White House ceremony. Molded in a cider press from the milk of nine hundred cows, this phenomenal creation bore the motto “Rebellion to tyrants is obedience to . . . . Continue Reading »
This volume, containing sixteen essays (including the useful introduction by editor Norman Cohen), constitutes a valuable reference source on American Protestant and other forms of religious “fundamentalism.” There is a little something here for everyone. The essays, for one thing, range from . . . . Continue Reading »
I will become dust and you will become dust and ashes our tongues and ashes our eyes but, ever beloved and empassioned dust, our embers will last as long as the skies. —Anthony . . . . Continue Reading »
Subscribe
Latest Issue
Support First Things
