Travel literature presents the reader with singular challenges, foremost among them the need to discern the limitations of the genre. When an accomplished writer such as V. S. Naipaul, for instance, journeys through Islamic lands and writes anecdotally about their culture and attitudes, his . . . . Continue Reading »
I am moved to respond to the opinion piece by Professor Robert Benne (“ Reinventing Sexual Ethics,” March) not only because Prof. Benne refers to me but (more importantly) because he raises some issues concerning homosexuality and the Church that need continuing, reasoned examination on the . . . . Continue Reading »
Like the weary sailor, the refugee from wreck and storm, who escapes half-dead, and then, in terror, shudders with dread at the very mention of the name of the “sea”; who swears he’ll never sail again, who raves he’ll stay home, even on the calmest days, but then, in time, forgets his . . . . Continue Reading »
Before proceeding to discuss the morality of capital punishment, I want to make clear that my views on the subject have nothing to do with how I vote in capital cases that come before the Supreme Court. That statement would not be true if I subscribed to the conventional fallacy that the . . . . Continue Reading »
In debates between Christian theologians and economists over the nature of capitalism, facts and figures count for almost nothing. At times the two seem to speak separate languages—perhaps most strikingly when they use the very same words. On the one hand, economists purport to be practical . . . . Continue Reading »
A few years ago, the journalist Philip Nobile wrote an article near the first anniversary of the death of Princess Diana in which he raised what he termed “an indiscreet theological question.” “Where is she now?” he asked. According to Christian theology, the options were heaven, purgatory, . . . . Continue Reading »
Abdulaziz Sachedina is a man with a mission. He is determined to demonstrate that when it comes to the West’s relations with Islam, there need be no “clash of civilizations.” Properly understood, Islam is compatible with—indeed, is positively conducive to—democratic pluralism, . . . . Continue Reading »
In saying that Marcus Tanner’s Ireland’s Holy Wars is predictable I don’t want to give readers the impression that it is a bad book, because it is not. Its topic is five hundred years of religious strife in Ireland, from 1500 to the present. It is readable, well-researched, and has the . . . . Continue Reading »
I’m angry, and I have been ever since I watched a 767 slam into the North Tower of the World Trade Center while walking to the office on a lovely late-summer morning last September. Sure, like most Americans, I’ve also experienced shock and profound sadness. But the anger came early, and it’s . . . . Continue Reading »